We now know that Islamists believe their religion forbids them to cooperate with infidels — until they have reached the limit of their ability to endure the hardships the infidel is inflicting on them.* In other words: Imagine an al-Qaeda member who would like to give his interrogators information, who does not want continue fighting, who would prefer not to see more innocent people slaughtered. He would need his interrogators to press him hard so he can feel that he has met his religious obligations — only then could he cooperate.
You see, we weren’t doing anything bad for these people by torturing them, we were actually doing them a favor.
Why does this sound so familiar to me?
I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good a positive good. [...]
I might well challenge a comparison between them and the more direct, simple, and patriarchal mode by which the labor of the African race is, among us, commanded by the European. I may say with truth, that in few countries so much is left to the share of the laborer, and so little exacted from him, or where there is more kind attention paid to him in sickness or infirmities of age. Compare his condition with the tenants of the poor houses in the more civilized portions of Europe look at the sick, and the old and infirm slave, on one hand, in the midst of his family and friends, under the kind superintending care of his master and mistress, and compare it with the forlorn and wretched condition of the pauper in the poorhouse.
All we need now is for someone to slap the “positive good” label on torture.
[h/t Sullivan]Read More